你是否想了解更多关于哈姆雷特经典台词生存还是毁灭和哈姆雷特经典台词生存还是毁灭表演的知识？在本文中，小编将为您详细介绍这两个话题，帮助您更好地理解。

生存还是毁灭完整台词是什么

完整的台词是：To be,or not to be: that is the question.

翻译：生存还是毁灭，这是一个值得考虑的问题。

这是莎士比亚著名作品《哈姆雷特》中的名句。

哈姆雷特从上场门走上舞台，自言自语，开始念诵To be or not to be；到And lose the name of action这一句，哈姆雷特的独白结束。这段独白共包含33行台词，261个词语。

在实际舞台演出中，根据场景设计、动作、语气停顿的不同，这段独白通常会持续2分钟到3分钟，最多可能用时4分钟。

作品主题：爱情悲剧。

《哈姆雷特》是悲剧的集大成者。哈姆雷特与奥菲莉亚的悲剧**情是其中重要的悲剧元索。他们原本纯洁的爱情由于时势的逼迫、坏人的利用和人性中弱点的暴露而最终凋零。

在这一由深爱到失控再至枯萎的感情发展过程中折射出了当时欧洲社会的现状（权力在社会中的地位和封建王朝内部的**）和人性中有缺陷乃至是丑恶的一面，对深化主题起到了不可替代的作用，因此在整个英国乃至世界文学史上留下了浓墨重彩的一笔。

但应该指出，《哈姆雷特》毕竟是一部以复仇为主题的悲剧，这段悲剧性的爱情仅是故事中的一个辅助性的情节，是为主题服务的。因此，应结合整个剧本从整体上来把握它，不能简单地夸大其作用。

哈姆雷特经典独白――生存还是毁灭

《哈姆雷特》选段：

生存或毁灭,这是个问题:

是否应默默的忍受坎坷命运之无情打击,

还是应与深如大海之无涯苦难奋然为敌,

并将其克服。

此二抉择,究竟是哪个较崇高?

死即睡眠,它不过如此!

倘若一眠能了结心灵之苦楚与肉体之百患,

那么,此结局是可盼的!

死去,睡去...

但在睡眠中可能有梦,啊,这就是个阻碍:

当我们摆脱了此垂死之皮囊,

在死之长眠中会有何梦来临?

它令我们踌躇,

使我们心甘情愿的承受长年之灾,

否则谁肯容忍人间之百般折磨,

如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,

假如他能简单的一刀了之?

还有谁会肯去做牛做马,终生疲於操劳,

默默的忍受其苦其难,而不远走高飞,飘於渺茫之境,

倘若他不是因恐惧身后之事而使他犹豫不前?

此境乃无人知晓之邦,自古无返者。

所以“理智”能使我们成为懦夫,

而“顾虑”能使我们本来辉煌之心志,

变得黯然无光,像个病夫。

再之,这些更能坏大事,乱大谋,

使它们失去魄力。

原文：

To be or not to be-that is the question:

Whether'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles,

And, by opposing, end them. To die, to sleep

No more-and by a sleep to say we end

The heartache and the thousand natural shocks

That flesh is heir to-'tis a consummation

Devoutly to be wished. To die, to sleep-

To sleep, perchance to dream. Aye, there's the rub,

For in that sleep of death what dreams may come,

When we have shuffled off this mortal coil,

Must give us pause. There's the respect

That makes calamity of so long life.

For who would bear the whips and scorns of time,

Th' oppressor's wrong, the proud man's contumely,

The pangs of despised love, the law’s delay,

The insolence of office, and the spurns

That patient merit of the unworthy takes,

When he himself might his quietus make

With a bare bodkin? Who would fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death,

The undiscovered country from whose bourn

No traveler returns, puzzles the will

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all,

And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pitch and moment,

With this regard their currents turn awry,

And lose the name of action.

《哈姆雷特》中“生存还是毁灭” 经典对白的原文是什么

《哈姆雷特》中“生存还是毁灭”经典对白的原文：

生存还是毁灭？这是个问题。

究竟哪样更高贵，去忍受那狂暴的命运无情的摧残还是挺身去反抗那无边的烦恼，把它扫一个干净。

去死，去睡就结束了，如果睡眠能结束我们心灵的创伤和肉体所承受的千百种痛苦，那真是生存求之不得的天大的好事。去死，去睡，

去睡，也许会做梦！

唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨。

谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少**。但他自己只要用把尖刀就能解脱了。

谁也不甘心，**、流汗拖着这残生，可是对死后又感觉到恐惧，又从来没有任何人从死亡的国土里回来，因此动摇了，宁愿忍受着目前的苦难而不愿投奔向另一种苦难。

顾虑就使我们都变成了懦夫，使得那果断的本色蒙上了一层思虑的惨白的容颜，本来可以做出伟大的事业，由于思虑就化为乌有了，丧失了行动的能力。

英文对照：

Hamlet:To be, or not to be- that is the question:

Whether'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune

Or to take arms against a sea of troubles,

And by opposing end them. To die- to sleep-

No more; and by a sleep to say we end

The heartache, and the thousand natural shocks

That flesh is heir to.'Tis a consummation

Devoutly to be wish'd. To die- to sleep.

To sleep- perchance to dream: ay, there's the rub!

For in that sleep of death what dreams may come

When we have shuffled off this mortal coil,

Must give us pause. There's the respect

That makes calamity of so long life.

For who would bear the whips and scorns of time,

Th' oppressor's wrong, the proud man's contumely,

The pangs of despis'd love, the law's delay,

The insolence of office, and the spurns

That patient merit of th' unworthy takes,

When he himself might his quietus make

With a bare bodkin? Who would these fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death-

The undiscover'd country, from whose bourn

No traveller returns- puzzles the will,

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all,

And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pith and moment

With this regard their currents turn awry

And lose the name of action.

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